Iran, a nation of only 74 million
people now ranks at least 14th in the medal count in the London 2012
Olympics, with four gold, three silver and one bronze medals. This
compares to a medal count of only two in Beijing, down from six in
Athens four years earlier.
The Iranian National Olympic Committee
has been functioning since 1947, and fifty-four athletes from Iran
are participating in more than a dozen different events this year,
including karate fighter Nasrin Dousti, who took the gold in the
women’s 50kg
weight class of the 11th Asian Karatedo Federation (AKF) Senior
Championship in Tashkent, Uzbekistan.
Gold medalists in London so far have
included three wrestlers, Hamid Sourian, Omid Norouzi and Ghasem
Rezaei, and a weightlifter, Behdad Salimi. The silver medalists were
Sajjad Anoushiravani, Navab Nassirshalal (weightlifting) and Ehsan
Hadadi (discus). Taking bronze was Kianoush Rostami, another
weightlifter.
It was partly because of the place
given to these sports in the hearts of Iranians that Olympic medalist
Matt Ghaffari (Atlanta 1996) was named to the first advisory board of
the National Iranian American Council when it was founded ten years
ago. Ghaffari attended high school in Paramus, New Jersey. He also
competed in the Summer Olympics in 2000, his third Games, at age thirty-eight.
In addition to these
internationally-competed sports, Iran's traditional "zoorkhaneh"
("house of strength") keeps many Iranians in top fitness
across the cities and towns of the Middle Eastern country. This is
the way I described my first visit to a zoorkhaneh in Isfahan:
"The
Zoorkhaneh
is
an institution dating from the days of Mogul dominance, when
preparation for war by the Persians was prohibited. The people found
in it a way to retain martial skills, while cloaking the activity in
enough artistic and religious traditions that its underlying purpose
was obscured. In the form that one sees today, the zoorkhane
members carry out a routine of exercises that are introduced and
punctuated by prayers, chants or recitations, and accompanied by the
beat of drum from their morshed
(coach/leader). It is customary for him to ask for a traditional
prayer for the Prophet Mohammad and his family. This evening, he
asked everyone to pray for the health of the guests from America, and
he asked those present to respond so loudly that their voices would
be heard in Washington D.C.. The various kinds of apparatus each
have their origin in the movements (and muscle groups) needed for
archery, swordplay and hand-to-hand combat. Those who excel are
known as pahlavans,
or champions, and the photos of the current group’s most
illustrious predecessors fill the walls of the high-ceilinged
practice/performance space.
"At
the climax of the evening’s routine, men swung, tossed and juggled
long clubs of polished wood that weighed up to nearly 90 pounds each,
and twirled like the Sufi mystics called darveesh
(the
famous “whirling dervish”), until dizzy. This exercise prepared
the warriors of old to defend themselves until their last breath
against lopsided odds. We could see that even five or ten men would
have difficulty subduing a pahlavan
wielding
two swords and swinging them in a circle with his nimble feet at the
vortex."
Max Fisher, in a recent article in
Atlantic mentioned:
"Centuries before the Islamic Republic or even Islam, Persian
athletes fused spirituality and strength training in a practice
called Varzesh-e-Bastani, the legacy of which still persists."
"Though Western cultures typically treat wrestling as an
aggressive, individualistic, and deeply competitive sport,
traditional Persian Varzesh-e-Bastani," Fisher says, "emphasizes
it as a means of promoting inner strength through outer strength in a
process meant to cultivate what we might call chivalry. The ideal
practitioner is meant to embody such moral traits as kindness and
humility and to defend the community against sinfulness and external
threats."
President Khatami, addressing the United Nations |
Former
Iranian president (1997-2005) Mohammad Khatami had hoped and hinted
that wrestling and other sports might provide the kind of opening to
citizen diplomacy that table tennis did for China and the United
States in a earlier era. Indeed, some exchanges were built around
sports, science, environment and other areas of shared interest
during the administration of that popular reform-minded president,
but everything changed during the Bush II era, and under Khatami's
successor, Ahmadinezhad. Khatami never received any official U.S.
reaction to his ambitious "Dialogue among Civilizations"
initiative, though the United Nations declared 2001 a special year to
promote that project.
As
we watch the Olympics games, is it not evident that many positive
drives and desires are common to all humankind? Don't the Games
themselves proclaim the hope that what we share will be able to
outlast and overcome the fear that so often animates international
relations?
Better
by far to pin an opponent and then offer him a hand up, than to bomb
his home and occupy his land. Better to lift a ton than to drop tons
of armaments on sleeping children or farmers in their fields. Better
to play together with passion than to die separately. The real gold
we should be seeking is the golden rule.
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